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"[12] And Baker, for his part, is quoted as having said in a 1994 interview with Sugata Schneider: I don't think that the gossipy or official versions of what happened are right, but I feel definitely that if I were back in the situation again as the person I am now, it wouldn't have happened. In the early 1990s the Board of Directors at the Zen Center created the "Ethical Principles and Procedures for Grievance and Reconciliation" for its members, for conflict resolution mediation guided by Buddhist precepts. But there are many lesser-known yet just as randy Zen teachers. The experience of legitimacy, realness and of being believable hides the underlying power relations. Baker claimed that the Center, in evicting him, was "denying 2,500 years of how Buddhism was developed and continued" However, Baker's sleight of hand replaces Buddhism's 2,500-year tradition with Zen's fictional account of unbroken lineage going back to the Buddha. His whole being testifies to what it means to live in the reality of the present. The center received significant media coverage concerning the 1984 resignation of then abbot Zentatsu Richard Baker, who was ousted after it was alleged that he had been having an affair with the wife of a prominent Zen Center member. Great Experience with Western Zen Practice. According to the dust jacket, Downing spent three years interviewing 80 people at the center of the Zen Center scandal. After failing to re-create his Zen empire in Santa Fe, N.M., he settled in Crestone, Colo., where he presides over a much smaller Zen center. "Something above ninety percent of us had come from alcoholic families or families that were dysfunctional with the same patterns." Ironically, one may ask, is that what Suzuki hoped to reform? Not what the holy man is but what he signifies in the eyes of those who are not holy gives him his world- historical value. On May 23, 1959, Shunryu Suzuki (then age 55) came from Japan to San Francisco to serve as head priest of Sokojia Soto Zen temple then located at 1881 Bush Street in Japantown. Zen Center Members Maezumi, affiliated with another West Coast zendo, the Zen Center of Los Angeles, was a philanderer and an alcoholic, as the scholar Dale S. Wright has detailed at length. Visitors can enjoy the springs, go swimming or on hiking trips, and have the opportunity to arrange for practice with the community living at the monastery for a few days. Yet Baker certainly knew that, at best, few if any roshi are so fully realized. The duo published a book of recipes in 1987 titled The Greens Cookbook. The implications of this authority in some ways far outstrip that bestowed upon the highest secular authorities, since there is the implication that the Zen master is enlightened, a fully attained being. His American students accept this theme unquestioningly. San Francisco from the 1960's into the 1980's was considered by many to be the freest city in America, especially when understanding "libre" as freedom from ideological constraints. The idea that Zen's emphasis on wisdom while only giving lip service to compassion in reality is then about power is an idea that I have just begun to examine. Baker also claimed that he was trying "to protect Suzuki Roshi's legacy and lineage." Baker is the sole western heir of Suzuki Roshi, a Japanese Zen teacher who founded the SFZC and its mountain training center, Tassajara established in 1967. This is the sort of detail, which might be useful to both present and future students, but it is absolutely missing from all of the completely standard biographies of Zen masters through the ages. Zen Groups Distressed by Accusations Against Teacher Joshu Sasaki in New Mexico in 2007. It did not matter that Baker did not appear to offer his students the "living proof that the seemingly impossible goal [of Zen] can be realized in this lifetime" as Baker himself described the function of the teacher. But the Soto sect tries to have it both ways. Also see, The Sociology of Georg Simmel, Trans.and Ed. What passes for "knowledge" in society is built on the foundation of language. As the American Dharma heir to Shunryu Suzuki, Baker assumed abbotship of the San Francisco Zen Center (SFZC) shortly before Suzuki's death in 1971. I am thankful for Michael Downing's work, which is extremely valuable. For more on the Soto Zen institution in Japan see Foulk, T. Griffith, "The Zen Institute in Modern Japan", pp.157-177, Zen, Tradition and Transition, Kenneth Kraft ed., NY, Grove Press, 1988. . [5], In 1983 Tenshin Reb Anderson received shiho (Dharma Transmission) from Richard Baker. And three of the four, Afable noted when we spoke, have caused major public sex scandals: first Maezumi, and more recently Shimano and Sasaki. It is fashionable among practitioners in the West to consider critical thought as "un-Zen." And as complete neophytes in Buddhism, they were apt to believe most anything a teacher said: The Americans had no competing knowledge, no critical faculties, no grounds to challenge the teacher, no fixed point on which to stand. I see how my empowerment to protect and care for the Triple Treasure inflated my sense of personal authority, and thus detracted from and disparaged the Triple Treasure. What unites the several panels is a stream of monarch butterflies, often seen in spring at Tassajara Zen Mountain Center, one of SFZC's three temples. It should be kept in mind that the senior members, by 1982, were often over forty years old and had been practicing at Zen Center for fifteen or more years. They have shown us clearly that much of what has been presented by the tradition as "history," is really a myth created with two purposes. A pioneer of gourmet vegetarian cuisine in America, the restaurant's first chefs were Edward Espe Brown and Deborah Madison. Green Gulch An organic farm and garden in a beautiful coastal valley in Marin County Tassajara A monastery and retreat center in a remote mountain valley in the Ventana Wilderness Learn and Practice at San Francisco Zen Center SFZC Online The organic farm at Green Gulch supplies local restaurants and food suppliers and sells flowers, produce and herbs at Ferry Plaza Farmers Market in San Francisco. "Hollow" transmissions such as those between father and son are incorporated into the unbroken lineage to the Buddha. This new Buddha is also alive and homegrown and hence more immediate and real. Today, one could reasonably assert that of the 30 or 40 important Zen centers in the country, at least 10 have employed head teachers who have been accused of groping, propositioning, seducing, or otherwise exploiting students. It depends not on miracles or mystical figures or discoveries of secret books, but merely on our willingness to believe, against evidence if need be, that those things were real. The Zen Studies Society was marked by frequent turnover. Tassajara Zen Mountain Center ("Zen Mind Temple" or Zenshinji) was the first Zen Buddhist monastery built in the United States, and the first in the world to allow co-ed practice. Even though the bureaucratic "transmissions" in the Soto church have nothing to do with spiritual insight, the Soto institution does nothing to dissuade people thinking that there is a mind-to-mind connection between its "roshis" and the historical Buddha. But in truth, neither Suzuki nor Baker fit the saintly mold. [6], San Francisco Zen Center expanded quickly with Baker at the helm. For a very fine book review of Shoes Outside the Door, see Crews, Frederick, "Zen & the Art of Success," The New York Review of Books, 28 Mar. The leadership of San Francisco Zen Center required Anderson to take a leave of absence from his position as abbot. Downing shows that even in their every day negotiations for used restaurant equipment when they were opening Green's Restaurant, they held a disproportionate sense of their own importance in the wider community. Not surprisingly, virtually 100% of the time these breaches of morality serve the pleasure and interests of the supposed enlightened one. We agree that the Constitutional Convention made law for all the people, and for all generations to come; we agree that the government will back up our money, if no longer with gold, then with its promises. During his interview with Downing, Baker Roshi explains that having a "nice car," girlfriends and going out to dinner were implementations of Suzuki Roshi's commitment to lay practice. Or was it that Baker, in addition to his commitment to Zen, was more committed to institutional growth than the others, and importantly, was the only disciple who possessed the necessary skills and qualities to achieve the growth; the growth that Suzuki desired? . In the end, Baker's problems at the Zen Center weren't so much about his seven or eight sexual affairs over a 20-year span (Chapter 23, if you get impatient). I have copies of these letters. It is interesting to keep in mind that Suzuki's lineage is alive today at the San Francisco Zen Center because of transmissions through Hoitsu. San Francisco Zen Center (SFZC), is a network of affiliated St Zen practice and retreat centers in the San Francisco Bay area, comprising City Center or Beginner's Mind Temple, Tassajara Zen Mountain Center, and Green Gulch Farm Zen Center. Michel Foucault in "The Means of Correct Training" in Discipline and Punish, Trans. My first reaction to the book was, "Why?" The Examiner reports that Preston has wants to use the mostly vacant 555 Fulton as . I think that really helped to put everybody on their best behavior. Yet, after Tatsugami Roshi, one of the important training teachers from Eiheji, one of the two main Soto Zen training monasteries in Japan, conducted only one training period at Tassajara, Zen Center's monastery in California, Suzuki "arranged" for him not to return because his American students were so dissatisfied. Sokojifounded by Hosen Isobe in 1934had been housed in a former Jewish synagogue that is now Kokoro Assisted Living. His critics say Baker "still doesn't get it," doesn't understand the errors of his way. How bad was Shimanos womanizing? I asked Schnyer. And that gets the juices flowing. Even when Dharma transmission does reflect some level of something we may call spiritual attainment, it is not based on the idealized version proffered by the Zen institution: a mystical meeting of minds between teacher and disciple sharing a timeless truth that unvaryingly matches the minds of all teachers going back in the lineage, through the six Chan Patriarchs in China, and the twenty eight generations of the supposed Indian lineage going back to the historical Buddha, and beyond. It is interesting to note that these beliefs persisted strongly even into the year 2000, roughly the time of Downing's interviews when there had been thirty-five years of sexual and financial scandals in the Zen community in America. "[33], In the 1980s Baker ordained Issan Dorsey as a priest. His death came shortly after the publication of Zen Mind, Beginner's Mind, a collection of lectures translated into numerous languages and considered a classic of contemporary Zen literature. Many women and others in the Zen community have suffered as a result, and we regret and apologize for our collective failure to stop this harm. This 1987 incident has had a damaging impact on Anderson's reputation as a teacher, since his arrest received national media coverage. Baker also gives seminars at Boulder Zen Center in Boulder, Colorado twice each year, typically on the last weekends of January and April. This is one reason why we are looking at his case, to see how the system works, how it has always worked. Its waves of people who say, Im done with this, I got what I can out of it and then a new group comes in.. All of this is in the context of Suzuki, the Zen master, being a man whose quality of life is described as: "buoyancy, vigor, straightforwardness, simplicity, humility, security, joyousness, uncanny perspicacity and unfathomable compassion." The sangha was incorporated by Shunryu Suzuki Roshi and a group of his American students in 1962. By Kurt Wolff, Free Press Paperback, 1950 for a discussion of authority, prestige, subordination, and sociability. Members along with Baker literally built their world based on the language and view of Zen accompanied by ritualized behavior that added to the sense of being embedded in and being an active participant of that sacred world. For example there was the claim that Zen monasteries in China were self- sufficient, which makes it seem that they were not dependent on the state and elite elements of society and were not actively promoting themselves to get this support and patronage. Without anything said or done, just the impact of meeting a personality so developed can be enough to change another's whole way of life. He also grabbed the land for Green Gulch farm and retreat center, located in a spectacular valley near Muir Beach. (It should also be noted that Victoria is fluent in Japanese while Baker and Chadwick are not.) [2] However, San Francisco Zen Center's website now comments: "Although the circumstances leading to his resignation as abbot in 1984 were difficult and complex, in recent years, there has been increased contact; a renewal of friendship and dharma relations. This 1987 incident has had a damaging impact on Anderson's reputation as a teacher, since his arrest received national media coverage. Foulk disagrees with this view. Suzuki surely knew that his fellow Japanese Soto roshi and priests would hardly accept Americans as examples for the reform of Zen, especially in Japan. 2015. 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[1][15], In 1983 Tenshin Reb Anderson received shih from Zentatsu Richard Baker, becoming Baker's first Dharma heir (though Baker disputes this). At first, I had trouble with Downing's refusal to bend to the dictates of chronology and a quirky writing style that sometimes works and sometimes doesn't. But the percentage of the Zen clergy implicated in sexual misdeeds is many times greater than that of the Catholic clergy. And what was Suzuki's intention here? He then arrived in San Francisco, California in 1960beginning to sit with Shunryu Suzuki in 1961. There is a wealth of contemporary exciting Zen scholarship available in English. He was not a sticky kind of emotional person. An organic farm and garden in a beautiful coastal valley in Marin County, A monastery and retreat center in a remote mountain valley in the Ventana Wilderness. by Steven Heine and Dale S. Wright, Oxford University Press, 2000. This is very similar to the Japanese Soto Zen, with minor variances for social and cultural differences. Some former students say they were encouraged to believe that being groped by him was part of their. A full overview of what is open can be found here. Months later Suzukiwith the help of his American studentspurchased the current (and larger) City Center building, located on 300 Page Street. For a many sided view of the Zen koan see, The Koan, Ed. He remained abbot there until 1984, the year he resigned his position after it was disclosed in the previous year that he and the wife of one of SFZC's benefactors had been having an ongoing affair. While we remain committed to the health and safety of our residential and wider sangha, we deeply value the importance of gathering in person and sharing the Dharma in proximity with others. Please see the Covid-Related Openings and Closings Updates page as well as the Calendar. Join the San Francisco Zen Center Membership Program. The situation is now reversing, as the Japanese, in particular, abandon Buddhism as an old relic, while it continues to find adherents in the West. [9] In the midst of the growth, Baker became a popular public figure. I remember many heated arguments, he told me, and no doubt one of my many arguments was: this is personal behavior, not illegal behavior., Denis Kelly, a former Dai Bosatsu vice abbot, and himself no model of sexual continencehe too has had affairs, he told me, including one that almost broke up his current sanghashared Schnyers understanding of the proper hierarchical relationship between the Zen master and his female students. Tripadvisor performs checks on reviews. A number of Downing's interviewees spoke of receiving the true or pure Zen teaching from Suzuki Roshi. Berkeley, March 17th, 2002. Downing quotes a prominent older student who expressed it differently, "Dick tried to take over Zen Center again." He was married three times. A good place to begin to examine the scholarly view of early Chan history and development is Foulk, T. Griffith, Myth, Ritual, and Monastic Practice in Sung Ch'an Buddhism in, Religion and Society in T'ang and Sung China, Ed by Patricia Buckley Ebrey and Peter N. Gregory, University of Hawaii Press, 1993, pp147-205. Audio recordings of familiar sounds heard at our temples. In Northern California, Zen chic peaked in the early 1980s, and its rise and fall has much to do with the stories of two lives -- another Japanese man named Suzuki and another Westerner with a brilliant mind and roving eye. Interestingly, one of the oldest members of Zen Center, a psychologist, did an "informal poll" of people who had been at Zen Center for more than eight years. Sitting meditation (zazen) is available live online Monday through Friday mornings, Saturday mornings, and Monday through Friday evenings. All of this authority and potency is manifested in the rituals of the Zen master commenting on and judging the words and actions of not only their disciples, but also of anyone in the lineage going all the way back to and including, the historical Buddha. Cases like this are important simply because the study of Zen history has shown us the whole lineage tradition is built so heavily on questionable written and word-of-mouth accounts; what is said in the present will surely be repeated long into the future. People put their hearts into the practice and the Center, sometimes going as far as asserting that the Center represented the cutting edge of Zen in the America. Ask Kelly S about San Francisco Zen Center. It has three practice places which offer daily meditation, regular monastic retreats and practice periods, classes, lectures and workshops throughout the Bay Area. A large institution like Zen requires hundreds of such living role players. But in the 1960s and 70s, American Buddhists needed the foreigners. Analysis or active use of "the discriminating mind" is frowned upon, or worse, it is viewed as a sign of having too large an ego. Upon his final visit he found the body no longer there, and a fellow priest in whom he had confided showed him a newspaper article covering the apparent suicide. This has a direct bearing on the Baker story and the way mythology continues to be constructed even in the present. Richard Baker is a man who through the ritual of Dharma transmission has been installed in the Soto Zen sect's "authentic" unbroken lineage going back to the historical Buddha. [8] Within a very short period of time Baker broadened the scope of SFZC, starting first with the acquisition of Green Gulch Farm in southern Marin county, in 1972. Baker manifested his authority by giving his followers two choices: obey his words without question or be marginalized, which was tantamount to being forced to leave. 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