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This cross was a ponderous machine; not so heavy, perhaps, as some pictures would represent it, but still no light burden to a man whose shoulders were raw with the lashes of the Roman scourge. Charles Haddon Spurgeon December 1, 1861 Scripture: John 19:30 From: Metropolitan Tabernacle Pulpit Volume 7 It is Finished! (1-4) Pilate hopes to satisfy the mob by having Jesus whipped and mocked. Yet his language teaches us not to worship her, for he calls her "woman," but to honor him in whom his direst agony thought of her needs and griefs, as he also thinks of all his people, for these are his mother and sister and brother. The soldiery mocked and insulted him in every way that cruelty and scorn could devise. There are some who in company hold their tongues, and never say a good word for Christ. The power to suffer for another, the capacity to be self-denying even to an extreme to accomplish some great work for God this is a thing to be sought after, and must be gained before our work is done, and in this Jesus is before us our example and our strength. May God deliver you! 36 These things happened so that the scripture would be fulfilled: "Not one of his bones will be broken,"[ a] 37 and, as another scripture says, "They will look on the one they have pierced."[ b] Read full chapter Footnotes It is done. I cannot roll up into one word all the mass of sorrows which met upon the head of Christ who died for us, therefore it is impossible for me to tell you what streams, what oceans of grief must roll over your spirit if you die as you now are. Was not the Redeemer led thither to aggravate his shame? One word: transformation. Will your thoroughfares be thronged? Shall carnal appetites be indulged and bodies pampered when Jesus cried :I thirst"? The words, "I thirst," are a common voice in death chambers. Nor is this all. As he commends his spirit into the Father's hand, so does he bring all believers nigh to God, and henceforth we are in the hand of the Father, who is greater than all, and none shall pluck us thence. Dear friend, if you think that you suffer all that a Christian can suffer; if all God's billows roll over you, yet, remember, there is not one drop of wrath in all your sea of sorrow. John 19:3. How great the love which led him to such a condescension as this! Alas, my brethren, I cannot say much on the score of man's cruelty to our Lord without touching myself and you. If you will look, there is the mark of his blood-red shoulder upon that heavy cross. O Lord Jesus, we love thee and we worship thee! The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. Oh! He is greatly to be commended and admired, for his sin is said to be seeking after God, and his superstition is a struggling after light. Are you lukewarm? As you look at the cross upon his shoulders does it represent your sin? Hast thou laid thy hand upon his head, confessed thy sin, and trusted in him? Usually the crier went before with an announcement such as this, "This is Jesus of Nazareth, King of the Jews, who for making himself a King, and stirring up the people, has been condemned to die." Some of these were persons of considerable rank; many of them had ministered to him of their substance; amidst the din and howling of the crowd, and the noise of the soldiery, they raised an exceeding loud and bitter cry, like Rachel weeping for her children, who would not be comforted, because they were not. He bears a cross, not that you may escape it, but that you may endure it. I do not think we should seek after needless persecution. Oh! No blood but that which He has spilt, no groans but those which came from His heart, no suffering but that which was endured by Him, can ever make a recompense for sin. The sufferings of Christ should make us weep over those who have brought that blood upon their heads. Here we behold his human soul in anguish, his inmost heart overwhelmed by the withdrawing of Jehovah's face, and made to cry out as if in perplexity and amazement. Amid all the anguish of his spirit his last words prove him to have remained fully self-possessed, true to his forgiving nature, true to his kingly office, true to his filial relationship, true to his God, true to his love of the written word, true to his glorious work, and true to his faith in his Father. To-day I invite your attention to another Prince, marching in another fashion through his metropolis. First, we shall look upon them as THE ENSIGN OF HIS TRUE HUMANITY. In the former cry, as he opened Paradise, you saw the Son of God; now you see him who was verily and truly born of a women, made under the law; and under the law you see him still, for he honours his mother and cares for her in the last article of death. This added to his shame; but, methinks, in this, too, he draws the nearer to us, "He was numbered with the transgressors, and bare the sin of many, and made intercession for the transgressors." So numerous has the family of man now become, that there is a death every second; and when we know how very smell a proportion of the human race have even nominally received the cross and there is none other name given under heaven among men whereby we must be saved oh! The world has in former days counted it God's service to kill the saints. Coming fresh from the country, not knowing what was going on, he joined with the mob, and they made him carry the cross. The last of his last words is also taken from the Scriptures, and shows where his mind was feeding. God forbid! We shall by the assistance of the Holy Spirit try to regard these words of our Saviour in a five-fold light. How harshly grate the cruel syllables, "Crucify him! This was intended at once to proclaim his guilt and intimate his doom. It was most fitting that every word of our Lord upon the cross should be gathered up and preserved. and the answer shall come back, "Because I have called, and ye refused; I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh." Pilate, as we reminded you, scourged our Savior according to the common custom of Roman courts. The voice of sympathy prevailed over the voice of scorn. As for myself, I would grow more and more insatiable after my divine Lord, and when I have much of him I would still cry for more; and then for more, and still for more. ", When a brother makes confession of his transgressions, when on his knees before God he humbles himself with many tears, I am sure the Lord thinks far more of the tears of repentance than he would do of the mere drops of human sympathy. V. I close with THE SAVIOR'S WARNING QUESTION "If they do these things in the green tree, what will they do in the dry?". This is man's treatment of his Saviour. I pray you, lend your ears to such faint words as I can utter on a subject all too high for me, the march of the world's Maker along the way of his great sorrow; your Redeemer traversing the rugged path of suffering, along which he went with heaving heart and heavy footsteps, that he might pave a royal road of mercy for his enemies. Either Christ must die for me, or else I must die for myself the second death; if he did not carry the curse for me, then on me must it rest for ever and ever. crucify him!" Hate sin, and heartily loathe it; but thirst to be holy as God is holy, thirst to be like Christ, thirst to bring glory to his sacred name by complete conformity to his will. John 19 Commentary John chapter 19 commentary Bible study. All nations gathered about my Lord, both great and mean men clustered around his person. It was pain that dried his mouth and made it like an oven, till he declared, in the language of the twenty-second psalm, "My tongue cleaveth to my jaws." Christ was always thirsty to save men, and to be loved of men; and we see a type of his life-long desire when, being weary, he sat thus on the well and said to the woman of Samaria, "Give me to drink." The spear broke up the very fountains of life; no human body could survive such a wound. Once again, as we think of this "I thirst," which proves our Lord's humanity, let us resolve to shun no denials, but rather court them that we may be conformed to his image. The extreme tension produced a burning feverishness. It is the empty cup placed under the flowing stream; the penniless hand held out for heavenly alms." . First, they teach and confirm many of the doctrines of our holy faith. Fathers and confessors, preachers and divines have delighted to dwell upon every syllable of these matchless cries. Some of them have no objection to worship with a poor congregation till they grow rich, and then, forsooth, they must go with the world's church, to mingle with fashion and gentility. When our Lord cried, "Eloi, Eloi," and afterwards said, "I thirst," the persons around the cross said, "Let be, let us see whether Elias will come to save him," mocking him; and, according to Mark, he who gave the vinegar uttered much the same words. Dear fountain of delight unknown! Here, as everywhere else, we are constrained to say of our Lord, "Never man spake like this man." I will give you one of his thirsty prayers "Father, I will that they also whom thou hast given me be with me where I am, that they may behold my glory." Oh, wondrous substitution of the just for the unjust, of God for man, of the perfect Christ for us guilty, hell-deserving rebels. That impenitent thief went from the cross of his great agony and it was agony indeed to die on a cross he went to that place, to the flames of hell; and you, too, may go from the bed of sickness, and from the abode of poverty, to perdition, quite as readily as from the home of ease and the house of plenty. These are awful words, but they are not mine; they are the very words of God in Scripture. away with him." It is said that a German regiment was at that time stationed in Judea, and I should not wonder if they were the lineal ancestors of those German theologians of modern times who have mocked the Savior, tampered with revelation, and cast the vile spittle of their philosophy into the face of truth. Lectures to My Students - Charles Haddon Spurgeon 1889 Lessons from the Apostle Paul's Prayers - Charles Spurgeon 2018-02-19 Why study and pray the prayers of the Apostle Paul? The ceremonial of the Jewish religion denies him any participation in its pomps; the priests condemn him never again to tread the hallowed floors, never again to look upon the consecrated altars in the place of his people's worship. Even now to a large extent the true Christian is like a Pariah, lower than the lowest caste, in the judgment of some. Yonder young Prince is ruddy with the bloom of early youth and health; my Master's visage is more marred than that of any man. Certain philosophers have said that they love the pursuit of truth even better than the knowledge of truth. May we not despise our loaded table while he is neglected? ye unregenerate men and women, and there are not a few such here now, remember that when God saw Christ in the sinner's place he did not spare him, and when he finds you without Christ, he will not spare you. This very plainly sets forth the true and proper humanity of Christ, who to the end recognised his human relationship to Mary, of whom he was born. Oh, shame that men should find so much applause for Princes and none for the King of kings. Some of you will! And now, brethren, our blessed Lord has at this time a thirst for communion with each one of you who are his people, not because you can do him good, but because he can do you good. "The sea is his, and he made it," and all fountains and springs are of his digging. Let us magnify and bless our Redeemer's name. Then they said, "Hail, King of the Jews!" And they struck Him with their hands. Among other things methinks he meant this "If I, the innocent substitute for sinners, suffer thus, what will be done when the sinner himself the dry tree whose sins are his own, and not merely imputed to him, shall fall into the hands of an angry God." To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Spurgeon's Verse Expositions of the Bible. See how man at his best mingles admiration of the Saviour's person with scorn of his claims; writing books to hold him up as an example and at the same moment rejecting his deity; admitting that he was a wonderful man, but denying his most sacred mission; extolling his ethical teaching and then trampling on his blood: thus giving him drink, but that drink vinegar. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. But further, my brethren; this, I think, is the great lesson from Christ's being slaughtered without the gate of the city let us go forth, therefore, without the camp, bearing his reproach. Oh! Our Lord, however, endured thirst to an extreme degree, for it was the thirst of death which was upon him, and more, it was the thirst of one whose death was not a common one, for "he tasted death for every man." He must love his chosen whom he has once begun to love, for he is the same yesterday, to-day, and for ever. NOTICE the connection, or you will miss the meaning of the words; for at first sight it looks as if our Saviour taught us that it John:6:29 The Marvellous Magnet and they smote him with their hands. You have blessed company; your path is marked with footprints of your Lord. The woes which broke the Savior's heart must crush theirs. Acts 19 Acts 19 He preached in the same church as C. H. Spurgeon over one hundred years earlier. He goes forth, then, bearing his cross. They are created in the minds of men. I cannot say that it is short and sweet, for, alas, it was bitterness itself to our Lord Jesus; and yet out of its bitterness I trust there will come great sweetness to us. (John 19:11) Jesus answered, . Justice must fly the field lest it be severe to so deserving a being; as for punishment, it must not be whispered to his ears polite. He is exiled from their friendship, too. Mine is adorned with garments crimsoned with his own blood. Even as the hart panteth after the water brooks, our souls would thirst after thee, O God. This is a kind of sweet whereof if a man hath much he must have more, and when he hath more he is under a still greater necessity to receive more, and so on, his appetite for ever growing by that which it feeds upon, till he is filled with all the fulness of God. How they led him forth we do not know. While thus we admire his condescension let our thoughts also turn with delight to his sure sympathy: for if Jesus said, "I thirst," then he knows all our frailties and woes. What was he looking for from his vineyard and its winepress? O brother, if he says, "I thirst" and you bring him a lukewarm heart, that is worse than vinegar, for he has said, "I will spue thee out of my mouth." It was, "O Jerusalem, Jerusalem, how often would I have gathered thy children together as a hen gathereth her chickens under her wings, but ye would not!" The tender mercies of the wicked are cruel, they cannot spare him the agonies of dying on the cross, they will therefore remit the labor of carrying it. But such is not the truthful estimate of man according to the Scriptures: there man is a fallen creature, with a carnal mind which cannot be reconciled to God; a worse than brutish creature, rendering evil for good, and treating his God with vile ingratitude. Next Saturday all eyes will be fixed on a great Prince who shall ride through our streets with his Royal Bride. A phantom, as some have called him, could not suffer in his fashion: but Jesus really suffered, not only the more refined pains of delicate and sensitive minds, but the rougher and commoner pangs of flesh and blood. "Verily I say unto thee, to-day shalt thou be with me in paradise" this is the Lord Jesus in kingly power, opening with the key of David a door which none can shut, admitting into the gates of heaven the poor soul who had confessed him on the tree. Can you help feeling how very near Jesus is to us when his lips must be moistened with a sponge, and he must be so dependent upon others as to ask drink from their hand? "Eloi, Eloi, lama sabachthani?" "Women, behold thy son!" He did not spare his Son the stripes. No sufferings of ours have anything to do with the atonement of sin. "I thirst," ay, this is my soul's word with her Lord. May the Holy Ghost help us to hear a fourth tuning of the dolorous music, "I thirst." Go ye, then, like the Master, expecting to be abused, to wear an ill-name, and to earn reproach; go ye, like him, without the camp. You may sit under a sermon, and feel a great deal, but your feeling is worthless unless it leads you to weep for yourselves and for your children. It was one of Death's castles; here he stored his gloomiest trophies; he was the grim lord of that stronghold. Your noble Prince is preparing for his marriage: mine is hastening to his doom. Includes cross references, questions, verse by verse commentary, outline, and applications on John chapter 19 for small groups. Did he not tell his disciples, "I have a baptism to be baptized with, and how am I straitened till it be accomplished?" I have sometimes met with persons who have suffered much; they have lost money, they have worked hard all their lives, or they have laid for years upon a bed of sickness, and they therefore suppose that because they have suffered so much in this life, they shall thus escape the punishment of sin hereafter. Did I not describe last Sabbath the knotted scourges which fell upon the Saviours back? That man is a fool and deserves no pity, who purposely excites the disgust of other people. And he confessed, and denied not; but confessed, I am not the Christ. Hail, everlasting King in heaven, thou dost admit to thy paradise whomsoever thou wilt! We do not know what may have been the color of alimony face, but it was most likely black. So then Pilate took Jesus and scourged Him. Come let us pour out full flagons, until his joy is fulfilled in us. wherein we see the Son of man in the gentleness of a son caring for his bereaved mother. It is not sorrow over Rome, but Jerusalem. After our Lord Jesus Christ had been formally condemned by Pilate, our text tells us he was led away. Secondly, we shall regard these words, "I thirst," as THE TOKEN OF HIS SUFFERING SUBSTITUTION. There was nothing behind in the price, but there is something behind in the manifested power, and we must continue to fill up that measure of revealed power, carrying each one of us the cross with Christ, till the last shame shall have been poured upon his cause, and he shall reign for ever and ever. Do not let us forget the infinite distance between the Lord of glory on his throne and the Crucified dried up with thirst. The Church, the bride of Christ, was there conformed to the image of her Lord; she was there, I say, in Simon, bearing the cross, and in the women weeping and lamenting. Mark then, Christian, Jesus does not suffer so as to exclude your suffering. Do you not remember how that thirst of his was strong in the old days of the prophet? Neither in torture of body nor in sadness of heart are we deserted by our Lord; his line is parallel with ours. He came to save, and man denied him hospitality: at the first there was no room for him at the inn, and at the last there was not one cool cup of water for him to drink; but when he thirsted they gave him vinegar to drink. And yet again in the eighth chapter the bride saith, "I would cause thee to drink of spiced wine of the juice of my pomegranate." But ye ask me where is the spouse, the king's daughter fair and beautiful? Beware of rendering him homage and dishonouring his name at the same time. Largest collection of Spurgeon resources online, including a complete 63 volume set of sermons, audio sermons, books, and quotes. Glorious stoop of our exalted Head! Jesus took the wrath; Jesus carried the sin; and now all that you endure is but for his sake, that you may be conformed unto his image, and may aid in gathering his people into his family. High in the air ye bid your banners wave about the heir of England's throne, but how shall ye rival the banner of the sacred cross, that day for the first time borne among the sons of men. Yes, he loves to be with his people; they are the garden where he walks for refreshment, and their love, their graces, are the milk and wine which he delights to drink. All this is a blessed clog upon us, and a means of keeping us more near the Lord. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh." Rutherford says, "Whenever Christ gives us a cross, he cries, 'Halves, my love.'" They prefer a ceremonial pompous and gaudy; the swell of music, the glitter of costly garments, the parade of learning all these must minister grandeur to the world's religion, and thus shut out the simple followers of the Lamb. Did not the high-priest bring the scape-goat, and put both his hands upon its head, confessing the sins of the people, that thus those sins might be laid upon the goat? The most Scriptural way to describe the sufferings of Christ is not by laboring to excite sympathy through highly-coloured descriptions of his blood and wounds. Then I will thirst with him and not complain, I will suffer with him and not murmur." You young believers, who have lately followed Christ, should father and mother forsake you, remember you were bidden to reckon upon it; should brothers and sisters deride, you must put this down as part of the cost of being a Christian. And yet he placed himself for our sakes into a position of shame and suffering where none would wait upon him, but when he cried, "I thirst," they gave him vinegar to drink. "Father, forgive them; for they know not what they do" here we see the Mediator interceding: Jesus standing before the Father pleading for the guilty. 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