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Their message is in conformity with the Sacred Scripture and the living Tradition of the Church. T he 16-year-old schoolgirl Alphonsine Mumureke said she was in the cafeteria of the Catholic boarding school Kibeho College, Rwanda, when she heard a voice "soft as air and sweeter than. The 16-year-old schoolgirl Alphonsine Mumureke said she was in the cafeteria of the Catholic boarding school Kibeho College, Rwanda . Mary first appeared to a girl named Alphonsine Mumureke "when she was serving other kids," Ilibagiza explained. The Bishop of Gikongoro wrote a letter of recommendation to Cardinal Agr and, following the advice of Father Basile, Alphonsine left the Business School to join the Catechetical School, affiliated to the Catholic University of West African in Abidjan. The young professed was given the name of Alphonsine of the Glorious Cross ". She then saw a beautiful woman, who said, "I am the Mother of the Word.". In early July 1994, Nathalie was forced to leave Kibeho at the request of the Bishop, in order to get into greater safety. Elie was studying at the university while working as a journalist at Orinfor (Rwandan Office of Information) but was appointed to the Primer Minister's Office Services just before the genocide of 1994. Thirty astounded students had witnessed Marie-Clare in ecstasy. He summarized the main points of the message: Our Lady appealed to the world to repent, repent, repent! and convert while there is still time. She warned the world that if it did not repent, it would fall into the abyss. What is more important is that Alphonsine, Nathalie and Marie Claire corresponded satisfactorily to all the criteria established by the Church in the matter of private apparitions and revelations. After finishing school, she worked as a secretary in the Catholic education department of Butare in southern Rwanda. 10Our Lady of Kibeho, Immacule Ilibagiza, Hay House Inc., pg 147. Even though this apparition was shorter, it took her longer to regain full consciousness. Script error: No such module "AfC topic". Then, on March 1, 1982, Marie-Claire fainted while walking in the gardens. This situation was subject of controversial public discussion, led by the investigation commissions as well as by temporary observers. During 100 days in 1994, up to a million of Rwandas population of just over seven million were murdered by the ruling Hutu government in an attempt to exterminate the Tutsi tribe. Alphonsine kept her job when the Diocese of Gikongoro was founded in 1992 up to the point in 1994 when she was forced to flee in order to survive the terrible genocide in Rwanda, first to the presbytery of the parish of Gikongoro and then to Bukavu in former Zaire, now D.R. Anathalie Mukamazimpaka's visions began in January 1982 and ended on 3 December 1983. She was taken to a land of lighta place of communionwhere she saw seven angels singing indescribably beautiful hymns in praise of God. Alphonsine Mumureke is said to have taken, on March 20, 1982, a "mystical journey" of several hours with the Virgin in another "world" throughout "places" that she describes in symbolic language that makes one think of realities such as Hell, Purgatory, and Heaven, but with a vocabulary very different from the one of the Catechism. The first apparition of Alphonsine took place on November 28th, 1981, her last exactly eight years later, on November 28th, 1989. This choice, however, was a working hypothesis, not a presumption of authenticity for such a large number of visionaries. The Bishop had personally witnessed an increase in Sunday and daily Mass attendance throughout the country, and more of the faithful were returning to the Sacrament of Confession. Though the school was very poor and had no running water or electricity; Alphonsine was, nevertheless, grateful to be there. Sixteen-year-old Alphonsine Mumureke was privileged to attend Kibeho High school, an opportunity many poor Rwandan girls did not have. By Ginny Kubitz Moyer December 13, 2010. And, when our pilgrimage on this earth comes to an end, may we live eternally with you in the kingdom of Heaven. Unfortunately, they did not have a child, despite their strong desire to start a family. The two commissions completed their investigation twenty years after their creation. Pronunciation of Alphonsine Mumureke with 1 audio pronunciation and more for Alphonsine Mumureke. The story of Our Lady of Kibeho began when the Blessed Virgin Mary appeared in Kibeho, Rwanda, during the 1980s, and identified herself as Nyina wa Jambo (Kinyarwanda for Mother of the Word) to three high school girls: Alphonsine Mumureke, Anathalie Mukamazimpaka and Marie-Claire Mukangango. Colleagues, neighbours, friends and even family members slaughtered one another. The number of supposed visionaries listed in the file of the commissions of inquiry reached 14 on November 28th, 1982, one year after the forst apparitions; on November 28th, 1983 they were 33 already. She married in 1987 and obtained a teaching position. Most of the colleges students were murdered. She had to leave Kibeho at the time of the genocide and, after a time in the Democratic Republic of Congo, she went to Nairobi, Kenya. On June 24th, 1982, the Blessed Virgin asked Nathalie to remain at Kibeho and, until further notice, fully engage herself in prayer life and mortifications for the salvation of the world. In eager anticipation, thousands of pilgrims descended upon Kibeho for the occasion of the Solemnity, many looking for miracles, cures for themselves or for family members, answers to prayers or spiritual healings. The group concluded that she was truly with Our Lady on some mysterious expedition; they had no choice but to wait. The student-visionaries said Our Lady also expressed her sadness at the sin in the world and invited people to recite the rosary of the seven sorrows and to be more diligent in prayer. This encouraged Nathalie to return home after two years of absence. Rwanda became one of the African countries with the highest percentage of Catholics. Misago writes in his declaration of June 29th, 2001: A visionary, even when recognised as authentic by the church authorities, remains a human being like everyone else, with his/her personal temperament, qualities and shortcomings. Her religious name is Alphonsine of the Glorious Cross. It was from there that she was urgently transferred to Nairobi for medical care. Then she issued a terrible warning: Rwanda was going to become a hell on Earth in a conflict that would see the picturesque rivers of Kibeho village run red with blood. Most of them were Tutsis. The temporary religious profession ceremonies took place on July 15th , 2006. by Sr. M. Faustina Olson, F.H.I. Marie Claire Mukangango was born in 1961 as the daughter of Basera and Vronique Nyiratuza in Rusekera, in the present district of Nyamagabe, in Mushubi parish, Diocese of Gikongoro. This is also valid for Alphonsine who continued to attract many people up to the end of her apparitions. On the contrary, the successive local ordinaries were in favour of her. In 1981, when Alphonsine was admitted, the school was called "College de Kibeho"; later in early 1984 it was named "Ecole des lettres de Kibeho" (Humanistic School of Kibeho). A few days later, Alphonsine did not appear for dinner. Marie Claire and Elie formed a happy couple. On August 22nd, 1987, Marie Claire celebrated her church wedding to Elie Ntabadahiga, a member of Mushubi parish. Right in front of everyone she suddenly went into ecstasy as she beheld the Blessed Virgin who introduced herself as the Mother of the Word. The 16-year-old schoolgirl Alphonsine Mumureke said she was in the cafeteria of the Catholic boarding school Kibeho College, Rwanda, when she heard a voice soft as air and sweeter than music. On June 24th, 1982, the Blessed Virgin asked Nathalie to remain at Kibeho and, until further notice, fully engage herself in prayer life and mortifications for the salvation of the world. I love children who will play with me, because it shows me their love and trust.5. In this context, Mons. Thus, they gave priority to the first eight supposed visionaries: Those of the first year of the apparitions at Kibeho, i.e. 98% of our readers don't give; they simply look the other way. In its discernment, the Church installed two commissions in 1982, one medical and one theological, which should investigate the events of Kibeho using scientifically valid methods. This article "Alphonsine Mumureke" is from Wikipedia. In Kibeho, Rwanda, in 1981, a 16-year-old schoolgirl, Alphonsine Mumureke, heard a heavenly voice calling out to her. When asked about her future plans at the time of the apparitions, Alphonsine used to express her wish to join the religious congregation of the Benebikira Sisters. On August 15, 1988 the local Bishop approved public devotion to Our Lady of Kibeho. Father Gbangbo seems to have played a major role in Alphonsines life as a spiritual advisor, also having influence on the Archbishop of Abidjan, Cardinal Bernard Agr, with whom Alphonsine was able to get into contact. Various reasons justify the choice by Our Lady of these three visionaries already approved as visionaries. Alphonsine Mumureke (Nneka Okafor) is in a trance as she believes she is seeing the Virgin Mary in Katori Hall's OUR LADY OF KIBEHO (photo 2014 by Joan Marcus) The Pershing Square Signature Center The Irene Diamond Stage 480 West 42nd St. between Tenth & Eleventh Aves. Our Lady promised special graces to those who meditate on her sorrows. The next dayMarch 2as the class processed into chapel, Marie-Claire again lost consciousness. But then another two students, Anathalie and Marie Claire the three became known as the Trinity insisted they too had been visited by the Virgin Mary and given the same apocalyptic warning. In April 1982, two commissions were authorized to investigate the events. http://libcom.org/history/articles/Rwanda-burundi-history. As visionary, Marie Claire is especially known for the message concerning the Rosary of the Seven Sorrows of the Virgin Mary which goes hand in hand with an urgent call to repentance: Repent, repent, repent! UNconfirms death of one of last Rwandan genocide fugitives, Exiled Rwandan opposition politician shot dead in Cape Town, Rwanda president suggests UK extradite genocide suspects after asylum deal, Hotel Rwanda dissident goes on trial accused of terrorism and murder, Zimbabwe denies harbouring deceased Rwandan genocide fugitive. Cest l quelle a vcu la tragdie du gnocide survenu en 1994.. The exceptional long duration of the apparitions did not discourage the members of the two commissions, who worked with great zeal and the desire to examine the events impartially and without bias, investigating without rush but with patience and calm. They next traveled to Isesengurwaa place of purification where the light was dimthe inhabitants of which were at peace but also suffering. The list of its authors can be seen in its historicaland/or the page Edithistory:Alphonsine Mumureke. I am the mother of the word, replied the woman, whom Alphonsine immediately recognised as the Virgin Mary. The seers all wept and begged the people to listen to Our Ladys plea: they had to love and forgive one another, turn in prayer to God, who is more powerful than all evil. She was baptised on August 12th, 1966 at the age of 5. In the evaluation of the facts and the messages, only the public apparitions are taken into consideration. Many sins are being committed. What Alphonsine did not tell them was that she was receiving messages for government officials, even the Hutu president. After the creation of the Diocese of Gikongoro in 1992, everything connected with the apparitions of Kibeho was transferred to the new diocese led by Mons. var path = 'hr' + 'ef' + '='; Congo, where she sought refuge at the house of befriended families, who knew her from Kibeho. Shortly before the apparitions she was admitted in Kibeho College in October 1981 in order to continue her studies after primary school. From there, she continued her escape up to Bukavu in former Zaire together with many other refugees, including priests and religious of all ethnic groups. Bodies lay crumpled, some hardly visible among the piles of burlap sacks, cooking pots and clothes: a mother whose child was still tied to her back, a young boy thrown over the torso of a man, another curled up in between the ashes of cooking fires. Its at a shrine in the Green Bay Diocese, 150 miles northeast of Necedah, where a young woman said Mary appeared to her in 1859. From time to time, relatives and Christians from her home parish, Muganza, come to visit her. If you donate . However, when Anathalie told them she spoke with Our Lady, they believed her. In 1900, they built (of thatch) the first Catholic ChurchThe Church of the Holy Spirit of Save. Unable to answer her friends questions, the distraught Marie-Claire began to pen a letter to her mother asking permission to come home. Perpetual Adoration of the Blessed Sacrament was established after the genocide; and thousands of pilgrims, increasing in numbers year by year, were visiting the Shrine. But only the visions of the first three -- 17-year-old Alphonsine, 20-year-old Nathalie, and 21-year-old Marie Claire -- have received Bishop Misago's solemn approval. Then a few months later -- January 12, 1982 -- there were rumors that the Virgin Mary had appeared to another Kibeho student named Nathalie Mukamazimpaka. Lateron, she was hosted in a community of the Daughters of Mary Queen of the Apostles Sisters up to May 1996. She justifies this by referring to personal messages from the Blessed Virgin, whom she calls "Umubyeyi", mother. It is often she herself who welcomes individual pilgrims and assists them in anything they need or refers them to the chaplain if necessary. The White Fathers, an international Missionary Society of priests and brothers, arrived in the late 1800s amid all this tension. Her single mother was very poor and was not able to provide further education for her after grade school and had always planned that Alphonsine would help her in the fields thereafter. Her hands were clasped in front of her in a gesture of prayer, her slender fingers pointing toward heaven.3 The barefoot Lady was so beautiful and had such a perfect complexion that Alphonsine couldnt determine the color of her skin. Our Lady first appeared to Alphonsine Mumureke, a student at Kibeho High School, on Nov. 28, 1981. Fortunately, the Benebikira Sisters had just come back to Kibeho and reopened their convent, the school and the health centre. And today she is a member of a cloistered congregation in Rome. Aerial views of the picturesque country present spectacular lush landscapes, rich green vegetation, remarkable terraced crops on the hillsides, amazing volcanic mountains, and a number of shimmering lakes that reflect breathtaking sunsets. Here, three people, Nathalie Mukamazimpaka, Alphonsine Mumureke and Claire Mukangango, received messages from Our Lady. Shortly before the apparitions she was admitted in Kibeho College in October 1981 in order to continue her studies after primary school. Kibeho College, founded in 1967 on the initiative of the parish priest of Kibeho, Father Grgoire Kamugisha, has often changed name in order to conform to the changing programs of the Ministry of National Education. http://libcom.org/history/articles/Rwanda-burundi-history, www.miraclehunter.com/marian_apparitions/messages/kibeho_messages.html#marieclaire, www.vatican.va/holy_father/john_paul_ii/speeches/1990/september/documents/hf_jp-ii_spe_19900908_stadio-nyamirambo_it.html, http://partners.nytimes.com/library/world/africa/052194rwanda-genocide.html, www.nytimes.com/1995/04/24/world/as-many-as-2000-are-reported-dead-in-rwanda.html, Fatima: Countdown to the 100th Anniversary, Mary in the Life of the Church: Marian Consecration, The Blessed Virgin Mary: Mystery and Revelation, The Virgin Mary in the Eastern Catholic Tradition. Augustin Misago, Declaration bearing the final judgement on the event of the "Apparitions of Kibeho", n 14.). It was the church that had helped implement the disastrous racial nationwide census, distinguishing Hutu from Tutsi in every neighbourhood. The first apparition of Mary was on November 28, 1981, when Alphonsine Mumureke, a young student of the Kibeho High School . As they began their attack, Alphonsine suddenly fell to the ground and stared at the ceiling in the same way she had done on the previous day. This encouraged Nathalie to return home after two years of absence. Heaven had directed her to tell the officials to pray, to forgive, and to stop persecuting the Tutsis and sending them into exile. Our Lady promised that millions would come to the Shrine to seek her help, and that they would be blessed and strengthened. Marie Claire and Elie formed a happy couple. Alphonsine Mumureke was born on March 21st, 1965 in Cyizihira, in the parish of Zaza, Diocese of Kibungo as the daughter of Thadde Gakwaya and Mary Immaculate Mukarasana. Only the three initial testimonies merit being considered authentic; they were given by Alphonsine Mumureke, Nathalie Mukamazimpaka, and by Marie Claire Mukangango. Rwanda is one of the poorest countries in the world, but recently it has been counted among the most successful African countries regarding development and national economy. Articles copied from Draft Namespace on Wikipedia could be seen on the Draft Namespace of Wikipedia and not main one. The temporary religious profession ceremonies took place on July 15th , 2006. At first, no one took the adolescent's claims seriously. Most of Rwandas inhabitants make a living from agriculture and livestock. In turbulent times when the voices of young people are so often ignored, Katori and I hope that the UK premiere of this extraordinary play will spark a conversation on ways to heal our own political, racial and religious divides. At the end of her studies at Kibeho, Alphonsine was immediately employed by the Diocese of Butare as a secretary and stenotypist at the Diocesan Service Centre for Catholic Education, at that time part of the prefecture of Gikongoro. Various reasons justify the choice by Our Lady of these three visionaries already approved as visionaries. In the case of the three visionaries named above, who are at the origin of the fame of Kibeho, nothing that they said or did during the apparitions is contrary to Christian faith and morals. How to say Alphonsine Mumureke in English? The Service Centre was led by a priest. The two commissions completed their investigation twenty years after their creation. About Press Copyright Contact us Creators Advertise Developers Terms Privacy Policy & Safety How YouTube works Test new features Press Copyright Contact us Creators . With the help of an Ivorian-Congolese (D.R. \roctobre 1981, aprs ses tudes primaires Alphonsine est admise au collge de Kibehon, tenue par la Congrgation des Surs\rBenebikira.\rLa Vierge demandait tous de se convertir, avoir la foi, et\rprier sans hypocrisie.\r\r28 novembre 1981, les apparitions de la Mre du Verbe commence lge de 16 ans, Mgr Jean Baptiste Gahamanyi, est l'vque du diocse de Butare dont Kibeho faisait partie jusquen 1992,\rALPHONSINE MUMUREKE termina ses tudes secondaires lEcole\rdes Lettres de Kibeho en juillet 1989 avec un diplme du niveau A2 en secrtariat du Groupe Scolaire Mre du Verbe de Kibeho .\r Alphonsine fut embauche par le diocse comme secrtaire dactylographe au Service diocsain de lEnseignement Catholique Gikongoro. The fruits of the apparition are beginning to be realized in the land that witnessed so much destruction, as people turn to their Heavenly Mother. He prayed that it would be a holy place of prayer, conversion, and reparation for the world. var addy06979af1fb68ed1cff9c75452df96a61 = 'sanctuaire.kibeho' + '@'; From there, she continued her escape up to Bukavu in former Zaire together with many other refugees, including priests and religious of all ethnic groups. Congo) family whom she had also met during the time of the apparitions at Kibeho, she she continued her tragical journey up to Abidjan at Ivory Coast a few weeks later and got into contact with Father Raymond Halter, a Marian priest who knew her since her last apparition on November 28th, 1989. At that time, Father Joseph Bezel, parish priest in France and a dear friend of Father Raymond Halter, helped Alphonsine to obtain a scholarship for the Business School of Castaing in Abidjan ,where she signed up for a three-year-programme of Business Secretary Education (from 1995/96 to 1997/98). Finally, the RPF (Rwandan Patriotic Front), comprised mostly of Tutsi refugees from Uganda and refugees from Burundi, battled its way through the government-led conflict and slowly gained ground. So much blood! The horror continued to unfold before her tear-filled eyes as she saw a million headless bodies piled up in a vast land, and not a single living person to help bury the dead. Augustin Misago, a former member of the theological commission himself. . Alphonsine began the song as directed: People are not grateful, / They dont love me, / I came from heaven for nothing, / I left all the good things there for nothing. At the time of the civil war and genocide of 1994, she remained at Kibeho, at the scene of two terrible massacres. You need JavaScript enabled to view it. Today, Kibeho is best known as a place of apparitions and pilgrimages. 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